Archives For Church

It’s Sunday, the 6th of January – Day 4 of our mission trip – and it was the Sabbath!

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I was looking forward to this day because Amos, a youth leader on our team, was going to deliver the Sunday message. I’m always up for hearing fresh preachers. Sometimes we are used to the same old preachers, the way they structure their sermons, the illustrations they use. You can almost predict what they are going to say. Sometimes, you’ve even heard their recycled sermons.

Some churches now do a “Young Guns” series: a couple of Sundays a year when new (usually young), upcoming preachers in the church get to preach a short 10-minute sermon on a topic of their choosing. It’s amazing what young people can do when given the chance. It’s also a great way to raise the next generation of preachers.

We had gathered at Agung’s place in readiness for our Sunday service. I was going to do the worship, Ernie would administer the communion and then, the main event – Mossy’s preaching (I don’t often say that preaching is the main event since after all, every part of the service is just as important – but just for that day, I was happy to make the concession!)

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We began our time of worship and once again, I felt a great sense of God’s presence as we moved into intercession for East Timor. As usual, Ling prayed through her tears.

After communion, Mossy took us to his text for the morning – Isaiah 6 – as a reminder for us to remain faithful to God and His call on our lives, even when we can’t quite yet see the fruit of our labours.

Isaiah 6 has always been a favourite passage for me as a worship minister, because it describes how Isaiah encountered God’s presence and how the glory of God filled the temple. For me, the passage had always been about how our encounter with God through worship empowers us to go forth into the nations – “here am I, send me”. But Mossy didn’t end there, and that’s when I received a fresh revelation of this passage.

Even though Isaiah willingly gave of himself to the cause, God’s response to Him in verse 9 was that the people he would preach to would ever be hearing, but never understanding, seeing but not perceiving. Imagine being called to such a tough gig! I think many of us might have given up or questioned whether we had heard God correctly in the first place. But Isaiah remained faithful to the call, and in the course of his ministry, penned some of the most profoundly beautiful verses of prophecy in the entire Bible, many of which prefigured the coming Messiah.

And even though Isaiah didn’t seem to be bearing immediate fruit, the fruit of his ministry ultimately lasted through the ages.

After an awesome Sunday service, it was time for lunch.

We then had quite a bit of free time before our next program, the Sunday afternoon cell meeting.

Originally, we were meant to use the time to prepare a skit, but frankly a lot of us were feeling quite spent. We managed to convince Gary that we shouldn’t do the skit. Thankfully, he agreed!

So instead, Gary got his face painted, some of the us made bead bracelets for the village girls and I started to restring Agung’s old guitar.

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The beads looked like fun, and eventually, I got to string some beads together too, but I struggled to tie the knots with my fat fingers.

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Lynn did a great job of painting the Timorese flag on Gary’s face.

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The time of rest was gratefully savoured by all. And it couldn’t have come at a better time because nothing could have prepared us for what was to come next.

When you and I think about cell group, we think, maybe 12 to 15 people sitting around in a circle, singing a few songs, sharing a testimony or two and doing some Bible study. Boy, were we in for a rude shock.

Three round trips in the Landcruiser later, a whopping 53 people had gathered – many of them children. You might call it cell group – I’m thinking it’s more like the beginnings of a full-fledged church!

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After everyone had gathered, everyone was split up into different age groups, with the adults staying in the “auditorium” for a more “traditional” cell group time, whilst the rest of us were left to herd the children into various areas – a very strategic divide-and-conquer tactic, I must say.

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Ling, Wen and me ended up in the equivalent of “creche” – kids who were around 6 years old or younger. I remember doing creche duty when I was growing up in church – you just sit there with the kids and play with the toys. Easy.

Except this time, there were no toys! There were no books either! How were we going to entertain these kids for the next hour?

We brought out our stash of balloons and quickly began making balloon animals. The $2 pump and the bag of balloons were looking like a very wise pre-trip investment.

However, our limited skills meant that there were only so many permutations of animals we could make (in fact, we could only make three variations) and before long, we realised the kids weren’t super-impressed with the animals so much as being intrigued by the pop of exploding balloons when they bit on them hard enough.

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Meanwhile, in another room, it seemed like the older kids were calmly playing organised games. How nice…

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Outside, on the porch, it looked like they played more organised games.

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And look how well behaved the parents were in their cell group setting – probably singing together in lovely harmonies.

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They probably also politely took turns to speak and pray for each other. How serene and peaceful this all was.

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Look at the wonderful time of sharing and edification that was going on in the auditorium.

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Meanwhile, back in the creche, it was fast descending into chaos. At one point, I saw a look of sheer desperation on Wen’s face. This was the first time I’ve seen her look that way.

Whilst Wen and Ling scurried to find other things for the kids to do, I was given one instruction only – keep making those balloons! So I did, and I even got one of the kids, Abo, to learn to make one with me. I have to say though, my balloon dog was so much more well-formed than his.

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Later on, one of the mums, Anita, came into the room and the atmosphere toned down somewhat, to our relief. We taught Anita how to make balloon animals as well. She learnt it all after one demonstration. We had a future children’s church worker/minister on our hands, so the next day, Anita inherited some of our pumps and a few of the extra balloons. Good riddance that I will never have to see a pump and balloon ever again.

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After over 2 hours(!), we were told the cell had concluded and that we should go to the auditorium to pray for the various families. We had been granted our parole, and as we left the creche room, the air could not have smelled any sweeter.

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After praying for the families, it was time for dinner – for 53 people.

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It had been a chaotic night. And I was knackered. It was quite late by the time we got back to Tibar, and having a nice shower and getting into bed never felt so good.

But that evening had left a lasting impression on me. I had had a foretaste of the future church of Liquisa. What we had seen was embryonic – imagine what it would be like when the church reached full maturity. No doubt, a big part of the church would be an army of passionate, praying and worshipping children, strong in the Word, and with a penchant for balloon animals.

This week, we had dinner with some pastor friends of ours and we caught a glimpse of how the disciples must have felt on the Emmaus Road as Jesus was talking and they had felt their “hearts burning within” them (Lk 24:32). I think that’s the sense you get when a vision that has captured you is finally articulated and given “legs” (so to speak) and made real and practical.

Our pastor friend was sharing how in a church he had previously pastored, they had just done the tithes and offerings. After counting the collection, he said to his staff team, “do you believe this is God’s money?”

“Yes,” they replied.

“Well,” my friend said, “I believe God wants to give it back this week to the people in the church who are in need.”

“But traditionally, the communion week is when our offering is the biggest, and if we lose this week’s offering, we won’t make our church’s monthly budget.”

My friend looked his team in the eye and issued the challenge: “If this idea is truly of God, then God will help us meet the budget. If He does, will you promise me to be open to obeying the Lord, even if it means doing something we are not used to? And if we don’t meet the budget, then I will never ask us to do anything like this again.”

The leaders conferred and reluctantly agreed.

At the end of the service, the pastor put all the offering onto a table at the front of the church and he told the congregation that if they were really in need, they could come up to the front and take money for themselves. As a warning though, he told them that they could lie to people and to him, but they couldn’t lie to God. But, if the need was real, then they were welcome to take from the collection.

People from the congregation came up to the front, with tears streaming down their faces. That week, God used His very own people to supply the answer to prayer. It was like the book of Acts when the disciples sold everything and distributed it according to those who had need. In those days, they didn’t have budgets and sophisticated accounting systems – just obedience, faith, passion and a sense of justice and equality.

I’m not saying that our advances in technology and methodologies are necessarily wrong – but we should always hold them up to the mirror of the Word and be ready to obey the prompting of the Spirit.

What happened to my pastor friend? Well, miraculously, that month, the church met its budget twice over.

It was a salutary lesson in faith and obedience.

And when I came home after our dinner, I could not stop thinking about what my pastor friend had shared. Ling and I kept talking about it even as we lay in bed. Our hearts were burning within us.

And I thought – now, that’s doing church radically. That’s revolutionary faith.

In my last post, one of the observations I made was about the arts communicating and shaping culture.

At its core, the gospel is about transformation. Which is why I believe worship, in all its various musical, visual and artistic expressions will play a critical role in the gospel’s penetrating society and bringing change and ultimately redemption.

I’ve been reading Timothy Keller’s Centre Church in which he makes an important point about the need for contextualisation. Imagine, he says, that you need to remove a boulder. The key is to drill a shaft deep into the centre of the boulder, then sink some explosives into the shaft before detonating the explosives. if all you do is drill into the boulder, the boulder will remain. If you just plant explosives outside the boulder, you might shear off some of the surface but the boulder will remain in tact.

And so Keller says this:

To successfully reach people in a culture, we must both enter sympathetically and respectfully (similar to drilling) and then confront the culture where it contradicts biblical truth (similar to blasting)

In the context of worship then, I believe our expression must be culturally cutting edge and undeniably attractive. We can’t continue doing things the way we’ve always done them, hoping that the truth in our message will somehow detonate the prevailing culture. Churches like to take the moral high ground, standing on truth alone and at all costs, even at the risk of alienating itself from culture and inevitably the very people it seeks to reach.

Instead my challenge to the church is to, through its music and artistic expressions, sympathetically and respectfully enter culture, to understand, embrace, welcome and even attract before it seeks to confront. Culturally informed, contextualised and, at the same time, penetrating worship may well be that key.

People often ask me: wouldn’t world missions and evangelism be so much easier if Jesus would just show up in person like He did two thousand years ago? He would walk around, do miracles, perform signs and wonders and preach the Word. And wouldn’t His effectiveness be multiplied given that He can now access technology that He didn’t have all those years ago, like the internet and podcasts and Twitter?

I actually think the answer is “no”. If someone showed up in the flesh proclaiming themselves to be God incarnate, your cynicism would likely dismiss them outright. You would say “God wouldn’t look like that”. You would have a certain expectation of His appearance or His status.

It’s just like the Lakeland Outpouring. When I first saw footage of it, I thought: “God can’t be in this. Look at the preacher. He looks like a bikie. And is he punching some old guy in the gut when he should be praying for the guy’s healing?” And we think, “maybe it’s just all hype. Everyone is caught up in the hysteria of it all, but it’s not a real revival.”

In fact, didn’t Jesus face a similar type of opposition when He appeared on earth? The religious establishment had for a long time believed that (in their interpretation of Scripture) Jesus would come as a political figure to free the Jewish nation from Roman rule. They did not expect that a King could be born in a manger, let alone grow up as a carpenter. And then to die on the cross? No way! Jesus could not possibly have been the prophesied Messiah.

And yet (for those us who are born again), we realise that in hindsight, the religious establishment had got it all wrong.

I am reading my signed copy of Frank Viola’s Revise Us Again, a brilliant little thesis on why we need to revise the “Christian script” from which we live.

Here is a pivotal point that Viola makes: “The Lord Jesus Christ will end up coming to us in a way that makes it easy for us to reject Him.”

And Viola says:

We all wish to cling to the Lord that we know now. We all wish to hold on to the Christ that has been revealed to ustoday. But mark my words: He will come to us in a way that we do not expect – through people who we’re prone to ignore and inclined to write off.

Perhaps they don’t talk our religious language. Perhaps they aren’t theologically sophisticated. Perhaps they don’t use our vocabulary. Perhaps they don’t share our jargon or parrot our religious idioms.

And so we cling fast to the Lord that we recognise – receiving only those who talk our language, use our jargon, and employ our catchphrases – and all along we end up turning the Lord Jesus Christ away….

What then does our Lord do when we fail to receive Him when He comes to us in an unexpected way? He moves on. And the revelation we have of Hm ceases to grow.

We see through a glass dimly. No one has a monopoly on revelation. And revelation is just that: it is fleeing, momentary and time-bound. Once it is recorded, set in script and written about, by definition, it soon ceases to be a revelation. In due course, that revelation fades, just like the glory began to fade from Moses’ face.

Paul exhorts us in 2 Corinthians 3:13 that we should not be like Moses, “who put a veil over his face to keep the Israelites from gazing at it while the radiance was fading away”.

So we need to learn to embrace others and the revelation of Christ given to those who are outside our circle. It takes the whole body of Christ (the entire church) to fully represent Christ on this earth. We cannot continue to ignore other parts of the body because they are different. We need them precisely because they are different and fulfill the functions which our part of the body cannot fulfill. True unity embraces our diversity.

And we need to keep in step with the Spirit, not camping around the wonderful theologies and methods of yesteryear, although they were good, but to pursue fresh revelation, fresh insights. That is all part of growing as a church, realising that what we have seen so far is only a part revelation, and that there is more to come. If we fail to embrace change, we will cease to grow; we will stagnate.

Jesus was a revolutionary and we need to capture that revolutionary spirit to advance His kingdom here on earth. We need to embrace change; lest Jesus comes in a way we don’t expect and He passes us by.

Yesterday afternoon, we were walking home from the Perth CBD after doing a bit of shopping and we happened to walk through the Perth Cultural Precinct.

They were playing Olympic highlights on the big screen outside the State Library. The setting actually reminded me of an amphitheatre. An amphitheatre for worship!

And then the thought came to me. What if we could gather the church together for an afternoon of passionate, heartfelt worship right in the heart of the city’s cultural precinct? And in the line of sight of everybody?

The worship team (which would consist of musicians and singers from different churches) would stand right under the screen. The people would gather in front of the screen and up around on the steps.

We could put the words up on the big screen with other video images.

We could have dancers and flaggers.

And I wondered how much it would cost to hire a sound system and some crowd barriers and to get public liability insurance.

Recently, I finished reading Steven Furtick’s book Sun Stand Still, which is all about activating audacious faith. I wonder whether this could be my own “sun stand still” prayer?

Do you think it’s possible? And maybe it’s even better if it’s impossible so that if it does happen, we’ll know that God orchestrated it. What do you think about this idea? Is it worth pursuing?